Death Walks in India

June 30th, 2005 by glorifiedevil
Saw the article below on one of the e-groups I am on. Chilling. Its long but well worth the read.

Toronto Star , June 28, 2005 

India's deadly secret: HIV/AIDS explosionVirus has begun long-feared breakout  Spreading uncontrolled among 1 billionProstitutes line Falkland Rd. in Mumbai, India. Their customers are rapidly spreading HIV/AIDS from the red-light districts of India’s big cities to the hinterland.MARTIN REGG COHNASIA BUREAU

MUMBAI—Setting off on her daily rounds, Alka Gaikwad heads through the city's labyrinth of slums to an unmarked home. 

Inside the gloom, Bharti Dhamankar hunches over a makeshift shrine of fresh garlands draped over a faded portrait of a ruggedly handsome young man. 

For five years, the man in the photograph lived with HIV/AIDS. Two weeks ago, he died of it. Along the way, the former truck driver infected his wife. 

Now, his 31-year-old widow can think only of the medical death sentence facing her — and the destiny of her two young children who will become orphans. Choking on grief, she is unable to speak. 

And so Gaikwad, in a bright floral print sari, steps into the silence. The volunteer counsellor goes on house calls well prepared, for she, too, is an HIV-positive widow — infected by her late husband a decade ago. 

Gaikwad, 33, witnessed her daughter's death from the virus a few years later. But the survival of her teenage son has inspired her to keep living, and counselling. 

"I want my son to grow up and stand on his own feet," she says. "Until then, I won't die." 

Recruited by the foreign development charity World Vision, she comes face to face every day with what most Indians never see — and the world barely acknowledges: The uncontrolled spread of HIV/AIDS in a country of 1 billion people. 

Since its arrival among prostitutes in the southeastern port city of Chennai nearly two decades ago, the virus has begun its long feared "breakout" — spreading from high-risk groups to the general population. Legions of truckers and millions of migrant workers are spreading HIV/AIDS from the red-light districts of India's big cities to women in the hinterlands. 

More than 5 million Indians are infected with AIDS or HIV (the virus which causes AIDS) according to rough government estimates. Officially, the United Nations ranks India as the second-biggest hotspot on Earth, slightly behind South Africa's 5.3 million infected people. 

But while the world's attention remains focused on Africa, many analysts and health workers think India is incubating a greater AIDS disaster of global proportions. The 5 million figure is tooconservative, they say. 

"The official statistics are wrong — India is in first place," warns Richard Feachem, respected executive director of the Paris-based Global Fund to Fight AIDS, set up in 2001 by the G-8 group of industrialized countries. India "is or is becoming the global epicentre for the pandemic." 

By 2000, an estimated 2.8 million Indians had died of AIDS, and the U.N. projects another 12.3 million deaths by 2015. The U.S. National Intelligence Council has warned that 25 million Indians could be HIV-positive by 2010. 

Yet, when the G-8 leaders grapple with Africa's AIDS crisis at their annual summit next week, India's hidden epidemic won't be high on the agenda. Indian Prime Minister Manmohan Singh is attending the summit in recognition of his country's emergence as a diplomatic power — but the talk will be of economic growth, not India's AIDS earthquake. 

In fact, India's outbreak is at a critical stage, offering a historic window of opportunity to control the spread of the virus. If AIDS makes further inroads here, the consequences for the world will be enormous — with India ultimately overtaking all of Africa in the number of HIV-positive people. 

Government data suggest an infection rate of 0.9 per cent — far less than the 21.5 per cent prevalence of South Africa, to be sure. But the nationwide figures mask a series of alarming regional epidemics of up to 5 per cent in some of India's southern states, where testing facilities and hospitals are more reliable. 

"The more relevant figure is the trajectory of the epidemic, and we see a very steep trajectory," says Ashok Alexander, head of Avahan, the anti-AIDS group established in India by the Gates Foundation. "It's different from the African epidemic — we're going to see big explosions in clusters." 

The result could be social and economic upheaval, yet "India is not even on the radar screen of the international community as far as HIV/AIDS, and that's a tragedy as far as I'm concerned," Ashok argues. "I think it will get worse before it gets better." 

If the numbers are indeed understated in the rest of India, an AIDS disaster is in the making not only here but, eventually, everywhere. Every 1 percentage point increase translates to another 5 millioninfected people. 

"We think it's much higher, obviously, than what the government is saying," says Anjali Gopalan, head of the non-profit Naz Foundation, which runs a home for AIDS orphans and HIV-positive mothers inNew Delhi. "We have lost that window of opportunity." 

As India braces for battle against AIDS, it is beset by familiar handicaps: endemic poverty, cash-starved health care, deep-rooted public prejudice and official neglect. 

HIV-positive people are India's new untouchables. 

Against that backdrop, India has one clear indigenous advantage: a world-class pharmaceuticals industry that produces high-quality anti-AIDS drugs known as anti-retroviral therapy (ARV). 

But that head start has been squandered. Due to remarkable government foot-dragging, Indian-manufactured drugs are more widely available overseas than on the streets of Mumbai.--------------------------------------------------------Of the 5 million Indians officially estimated to be HIV-positive, a mere 7,500 — including Gaikwad — are getting free ARV medicine, and another 23,000 are estimated to be obtaining it privately. That's less than 1 per cent of those in need. 

In Gaikwad's case, the discovery that her daughter was HIV-positive brought discrimination and humiliation. A hospital doctor refused to treat the girl — an all too frequent reaction that sets a negativeexample for the general public. 

"The medical profession in India has been at the root of much stigmatization and discrimination," says Alexander. 

Fear of catching AIDS turns even family members against one another in a manner reminiscent of historical caste prejudices. 

"Within my own family, we are treated as untouchables," says Chaya Jamadade, 30, another widow seeking help from Gaikwad. "We cannot touch the food, dinner plates or soap." 

After she was widowed and found to be HIV-positive, family members ordered Jamadade's children to keep away and tried starving her to death. They withheld food for nine days, she says, until police intervened. 

"They thought I would just die off or go live elsewhere. They kicked me out. They used to beat me until I couldn't bear it any more." 

Gaikwad stepped in to help, bringing only an infectious smile into the household. 

"I visited the house, talked to the family and neighbours about how HIV doesn't spread so easily," she recalls. 

But the AIDS scare dies hard. A report by New York-based Human Rights Watch last year documented widespread discrimination against infected children and orphans in the classroom, hospitals and their own homes. 

"You see people kicked out of their homes, and this I have not seen even in Africa," says Dr. Denis Broun, who heads the U.N.'s AIDS operations in India. "This is something that AIDS has done to India." 

Irrational fears of AIDS transmission and taboos about sex have set back India's efforts to raise public awareness and detection. People who suspect they might be HIV-positive go underground, refusing even to be tested for the virus. That reticence has lethal consequences for HIV-positive people. 

Without testing, people don't seek treatment; without widely available treatment, people have little incentive to be tested — they consider a positive result a death sentence. 

"India is very much behind in terms of access to treatment," says Broun of UNAIDS. 

"At least 500,000 people should be getting it." 

The fact that ARV drugs are manufactured cheaply in India yet remain inaccessible to so many Indians exasperates Yusuf Hamied. As head of Cipla Ltd., which makes low-cost generic drugs, he has spent years trying to shame the Indian government into distributing medicines that could prolong lives. 

At first, he encountered bureaucratic indifference — a feeling that India had to marshal its scarce resources for cost-effective prevention rather than costly treatment. He countered by slashing prices and offering free pills, but officials stubbornly refused to lower tariff barriers on his imported ingredients. 

Belatedly, the government is funding a program to place 100,000 people on ARV by 2007, yet only a fraction of that target has been reached. Now that the government has mustered the political will, finding a practical way is proving difficult. 

---------------------------------

Across town from Cipla's sleek offices and modern production facilities, Mumbai's seedy brothels do a booming business. Women in heavy makeup line Falkland Rd. day and night, tempting new customers. 

With her faded red nail polish, nose stud and long black hair, Shila Ramagauda pays close attention to her appearance — and her health. To maintain her earning power — about 100 rupees, or $3 a client — she starts her workday by packing both cosmetics and condoms. 

"I know how to protect myself, but I'm still a little bit scared," says Ramagauda, 25. 

With a 5-year-old daughter to support, she can't afford to die on the job. She counts on condoms for survival, gently persuading customers to co-operate. 

"We are very clear about it. We tell them: `You have a family; this is not only for you, but also you have to protect your loved ones.' So this helps us deal with their anger." 

What if customers claim to be unmarried? 

"We tell them, `You may be young, but you will want to start a family one day, and you'll put them at risk without a condom.'" 

If a client still refuses a condom, she puts one on herself — resorting to the alternative female condoms sold at subsidized prices by aid groups such as Population Services International. The female condom has more lubrication than standard male condoms, so in the darkness of brothels and the haze of alcohol, customers are often oblivious to their use. 

---------------------------------

After a slow start, there is optimism that a change in government last year has brought a shift in India's approach to AIDS. 

The previous Hindu fundamentalist government nixed condom ads on TV, but Singh's new Congress-led government is not so squeamish. 

The prime minister has given his blessing to a more provocative — and effective — marketing strategy led by the National AIDS Control Organization and promised to double its budget. 

Now, NACO director S.Y. Quraishi is trying to kick-start the mammoth Indian bureaucracy. 

Quraishi is determined to change the way Indians think about safe sex. His model is the multinational soft-drink giants that persuaded villagers to start drinking bottles of sugared, carbonated water. 

"If everyone can be tempted to drink Pepsi, why not condoms, surely?" he asks, pointing to prophylactic condom packets and posters distributed by his office. 

"Information is the only vaccine we have, so we have to catch young people before AIDS catches them."

“gay” ??

June 22nd, 2005 by glorifiedevil

Growing up I thought that gay people were just people who are happy and joyous of their surroundings, and enjoying life gaily.

In later years, as I matured, I found out that being gay is not really that much fun (and yes, let the nightlife, the parties, the hookups not fool you into forgetting the sorrow faced at home, the hurting parents, the estrangement from the extended family, the loss of some close friends; hate crimes, insulting comments, bullying at school;  the legal troubles, immigration issues; and possible treatment as a criminal in your own country for engaging in consensual sex, a basic right available even to animals).

So how did the word gay come ot mean homosexual; instead of 1 a : happily excited : merry b : keenly alive and exuberant : having or inducing high spirits 2 a : bright, lively  <gay sunny meadows> b : brilliant in color [source: Merriam-Webster]

Here is a nice essay on the history of the word "gay".

Next episode: History of the Pride Festival.

Its babies, damnit !!

June 1st, 2005 by glorifiedevil

From The Onion,

"They’re not stems, they’re babies! And they’re not cells, they’re babies! And it’s not research, it’s babies!"

What’s in a name?

May 26th, 2005 by glorifiedevil

Apparently, a lot!

Bombay to Mumbai, Madras to Chennai, Calcutta to Kolkata,  Rangoon to Yangon, and now Pretoria to Tshwane: the examples are plenty in India, Burma, Germany, Wales, South Africa, Japan, China, and Russia among others.

On one hand a name change signals empowerment. Its the reclaimation of heritage, its throwing off even the symbols of colonial rule. On the other hand, it introduces lots of bureaucratic work.   It is also a populist move by politicians. It brings pride to some people, while to others it means irrational nit-picking. To some others it means freedom from the memory of oppression under the powers that gave the alien-ised name, while someone like Shashi Tharoor might ask whether we are "so insecure in our independence that we still need to prove to ourselves that we are free" 

Muenchen not Munich … What says you?? Let me know your views.

thinking out of the box??

May 25th, 2005 by glorifiedevil

So much for the concept of thinking out of the box.

hey hey! we are talking here of a country where the poeple who decide policy and state affairs, vote almost exclusively on party lines !! ALL republican senators voted in unison, without dissent, without any hesitation, for appointing Priscilla Owen for a lifetime position!

As in jerusalem, it seems that in US too anti-civil rights, anti-women, and anti-gay cause does bind the radical right in a harmonious unity. What an irony!

a few articles

May 9th, 2005 by glorifiedevil

"For Your Tomorrow, we give our today" - an article about the largely forgotten role of Indian soldiers fighing under the British banner during the first and the second world wars.

Speaking of  war, I recall an essay I had written in high school on wars. The conclusion was that as long as we keep justifying wars in the name of freedom, annexation, history, religion, (and nowadays, democracy); keep on calling it war of indepence, crusades, or Operation Iraqi Freedom (for example), wars will never end. They will continue and each time we will make a new excuse. Is warring a basic instinct of mankind?

Let me quote Einstien (from an article in the APS newsletter), speaking at a one-day conference at Institute for Advanced Studies on Nov 17, 1946:
"To have security against atomic bombs and the other biological weapons, we have to prevent war, for if we cannot prevent war, every nation will use every means that is at their disposal; and in spite of all promises they make, they will do it. At the same time, so long as war is not prevented, all the governments of the nations have to prepare for war, and if you have to prepare for war, then you are in a state where you cannot abolish war."

On another note, there is this beautiful article in Salon on race.

More on Self-Identification

May 8th, 2005 by glorifiedevil

I continue on the point of self-identification that I had touched on previously. Self identification to me seems the only way to go, especially in today’s world where people of different cultures, backgrounds and identities mix a lot.
Take the queer community as an example. In the absence of self-identification we would have to throw people into either gay/str8/bi based on some "objective" criterion. Self identification gives a person the choice of choosing for oneself what he/she wants to identify as: be it gay/straight/bi/different; and the person would have the freedom to change the identification if things change over time.
The concept of self identification helps one identify as a female even if one was born with the male genitalia and raised as such; without self-identification we might as well throw the term transgendered out of the window!
Also, there still are dominant lines : can one deny that ‘bhangra’ music does bring up turban-clad Sikhs in mind, that rap does conjure up the image of a black person, that pasta is more an italian cuisine and paratha indian….. but that does not mean that a non-desi cannot make a paratha  better than I do. To deny him/her the right to cook a paratha, and to claim that I can do it better just ‘cos I was raised in India is what I do not agree with. Thus undeniably ‘rap’ has been a part primarly of the black culture, but Eminen self-identified into it; and I think he should be allowed to; that was my point!

Self identification does not mean/imply the destruction of lines of distinction, rather the allowance to cross them, in case one wants to. It does not destroy all walls, just makes them porous to let the refreshment through; so that people inside do not suffocate.

Male Hegemony

May 7th, 2005 by glorifiedevil

Hey DC is celebrating the APA Pride and Heritage Month . and KhushDC is a part of the team of organizations working for it. Well, read the article in the Blade.

As I was reading the article what struck me was the description
of KhushDC as a organisation serving ‘gay’ south asians.
APIQS is
also described as an organization for gay API women.

Today, often we find the use of "gay" to denote the whole gamut
of sexualities (other than the dominant heterosexuality), something
I have ranted about before.

I was wondering how other people think about it. Its not convenient
always to use LGBT, he/she etc. After all, language is a means of
communication and as long as people understand that one is not trying
to be chauvinist, it should be okay! One could argue that if language
was too encumbered with PC phrases, it might be too
complicated/distracting to convey the ‘theme’.

However, speech could also reflect latent prejudices/social attitudes.
Language could goes a long way in establishing cultural/social/gender-based
hegemony as well. In that respect is using ‘gay’ for all things queer,
another symptom of male dominance in society? Does it in a very subtle,
unnoticeable way perpetrate chauvinism ?

to summarise: To what extent should speech be politically correct? and
does speech always reflect latent prejudices?

Sexual Orientation: what is it?

May 4th, 2005 by glorifiedevil

What is Sexual Orientation?  I was having a email back&forth with a couple of my friends.
It started with a comment on one of those ex-gay ministries which try to speak of love and
tolerance on the surface, but if you look deeper you will find the same message that
homosexuality is a sin and that the only way to redeem yourself in the eyes of god is by
changing.

I personally do not have any problem with people changing or marrying: more power to
them. My problem is when someone says, that change is round the corner, just run for it;
or that you are homosexual bacause of unformed relations with your parents or some
BS like that.

Anyways, back to the  original question: What iis sexual orientation? do I need to be
sleeping with a man to be gay?  Is it something that one does? or is it something
more internal. The question arises for many people who sleep  with the same sex
strongly deny being gay (giving rise to the term MSM - men who sleep with men)
while some  say they are not gay or are ex-gay just because they no longer
engage in homosexual relations. My friend formulated his thoughts very
nicely, which I am posting here (of course with his permission) :

" I think its not (something) with well-defined boundaries. I think its a "what you prefer",
with varying degrees of bisexuality defining the areas between gay/straight. When I think
of it as a preference, then "gay person with straight lifestyle", "straight person with
gay lifestyle" etc. become meaningless phrases.
Note, however, that :
- its probably not an entirely voluntary preference. That goes for many preferences,
    now that I think about it.
- Temporarily changing preferences under duress/intoxication is certainly normal.
- It can be a very inflexible preference for some people. But that goes for
   many other types of preferences too.
   
  I guess its what you would gravitate to in the absence of external forces "

I think it is beautifully written. If only more people were so clear in thought.

The development of sexual identity has different stages that all of us (from all parts
of the sexual rainbow) have to go through.Interestingly, societal oppression influences
the identity development of both target and dominant members of society (Patricia
Sullivan, "Sexual Identity Develpoment: The Importance of Target or Dominant Group
Membership" in Working with LGBT college students, ed. R. L. Sanlo(1992)) In this case,
societal oppression would refer to homophobia (or might I say queer-phobia to include
transphobia and bi-phobia), the target group refers to  queer folk and the dominant
members are heterosexual. It is when we reach the final stage of development, the
‘internalization’ that we are free of latent phobias and can truly accept those different
from us without feeling threatened. I am happy I have some friends like that.

On another note, in India, a rapist had the audacity to propose to marry his victim in a
bid to reduce his sentence
. And the funny(!) part is that the court actually delayed the
sentence to hear the woman’s response to that even though the person was found guilty!

afterthought: such is the training of the male dominated society that we usually think of
men while formulating our questions, gay is used in general for all queer folk (sometimes)
etc etc. There is no term like WSW in parallel to MSM. Also the use of ‘man’ to denote
things pertaining to all humans. (eg. man proposes god disposes)

 

Lunchtime and microwave

April 29th, 2005 by glorifiedevil

As usual yesterday I was having lunch with my colleagues and good friends Paul & Murali. We usually end up having  absolutely weird conversations during our lunches from science, to sociology to literature, to philosophy and often on topics we know little about but have an opinion on. So we found out that we are not sure the exact mechanism by which microwave ovens work and why metal sparks inside a microwave oven in use.

I decided to ‘google’ - the source of all information. (or Google is like the guru who leads you to the source of knowledge …hehe) and came to know of very interesting things like its only a metal with edges that will spark in a microwave, not if we place a nice smooth round ball of metal :).

Most interesting however, were these little experiments that people have been conducting, like generating plasma discharges in a microwave and capturing it on film. Ever microwaved a grape?
Don’t try. But for pleasure look at the images on this page:
http://home.earthlink.net/~marutgers/fun/microwave/microwave.html